“You have got to consider the cost of refusal,” she said. “His offer wasn’t help or neutrality: it was help or opposition by every means in his power. He left me in no kind of doubt as to that. He’s not used to being challenged and he won’t be squeamish. You will have the whole of his Press against you, and every other journalistic and political influence that he possesses. He’s getting a hold upon the working classes. The Sunday Post has an enormous sale in the manufacturing towns; and he’s talking of starting another. Are you strong enough to fight him?” “Oh, the plainer you make it that you don’t want them, the more sport they think it,” interrupted the girl with a laugh.!

“Oh, well, one can’t help one’s thoughts,” explained Flossie. “It would be a blessing all round.” Years afterwards, listening to the overture to Tannhäuser, there came back to her the memory of that night. Ever through the mad Satanic discords she could hear, now faint, now conquering, the Pilgrims’ onward march. So through the jangled discords of the world one heard the Song of Life. Through the dim aeons of man’s savage infancy; through the centuries of bloodshed and of horror; through the dark ages of tyranny and superstition; through wrong, through cruelty, through hate; heedless of doom, heedless of death, still the nightingale’s song: “I love you. I love you. I love you. We will build a nest. We will rear our brood. I love you. I love you. Life shall not die.”

She would make him put his arms around her. “Yes,” answered Madge. “It used to be a custom. Young men used to ask young women to marry them. And if they consented it was called ‘being engaged.’ Still prevails, so I am told, in certain classes.” Mrs. Phillips acquiesced. “It’s turning me into a lazy-bones,” she said with a smile. “I can sit here by the hour, just watching the bustle. I was always one for a bit of life.”